{"id":4378,"date":"2026-03-26T14:18:18","date_gmt":"2026-03-26T14:18:18","guid":{"rendered":"https:\/\/martinemussies.nl\/web\/?p=4378"},"modified":"2026-03-26T14:21:41","modified_gmt":"2026-03-26T14:21:41","slug":"on-animals-resonance-and-a-world-that-speaks-back","status":"publish","type":"post","link":"http:\/\/martinemussies.nl\/web\/on-animals-resonance-and-a-world-that-speaks-back\/","title":{"rendered":"On Animals, Resonance, and a World That Speaks Back"},"content":{"rendered":"\n

For the Dutch website “Autisme Digitaal<\/a>“, I wrote a blog about autism and rest. Below is an English translation. The image that goes with it was originally drawn for the “Aut of the Box” creative toolbox<\/a>.<\/p>\n\n\n\n\n\n\n\n

\u201cWhat does rest mean to you?\u201d<\/strong><\/p>\n\n\n\n

It is a question often answered in terms of reduction. Less stimulation. Less noise. Less obligation.<\/p>\n\n\n\n

But what if rest does not arise from less<\/em> world \u2014 but from a different relationship to<\/em> that world?<\/p>\n\n\n\n

For me, rest is not emptiness. Rest is a relationship.<\/p>\n\n\n\n

When I am with my cat \u2014 Boris, my Bengal tiger cat \u2014 something shifts fundamentally. My breathing slows, my attention softens, my body settles into a rhythm no longer governed by expectations. It does not feel like escaping the world, but like coming home to another mode of presence.<\/p>\n\n\n\n

To Be Moved<\/strong><\/p>\n\n\n\n

The feeling that something emerges between you and the world \u2014 a reciprocity that is not forced \u2014 is described by the German sociologist Hartmut Rosa as resonance. Not everything moves us. And it is precisely here that the difference between living and alienation resides.<\/p>\n\n\n\n

The French philosopher Simone Weil calls attention the purest form of giving: \u201cAttention is the rarest and purest form of generosity.\u201d<\/em> Attention is not an attempt to grasp or control, but a form of receptivity.<\/p>\n\n\n\n

For many autistic people, such openness is complex. The world often arrives too intensely, too much, too unfiltered. And yet, there is also a profound sensitivity to those moments when something does<\/em> align \u2014 when the world does not overwhelm, but resonates.<\/p>\n\n\n\n

For me, this often happens with animals.<\/p>\n\n\n\n

An Answer Without Words<\/strong><\/p>\n\n\n\n

A cat that comes to lie beside you asks nothing \u2014 at least, nothing in human terms. But that does not mean there is no reciprocity. The relationship is not empty; it is differently structured.<\/p>\n\n\n\n

The philosopher of science Donna Haraway describes human\u2013animal relations as becoming-with<\/em>: relationships in which both parties are involved and mutually shape one another. There is a rhythm, a proximity, a subtle attunement in which both bodies respond \u2014 not through language or social codes, but through presence.<\/p>\n\n\n\n

Rosa describes resonance as a movement in two directions: being moved and responding \u2014 a reciprocity in which both are changed. It is precisely here that space for rest emerges: not because the animal demands nothing, but because it asks something different \u2014 something that does not first need to be translated.<\/p>\n\n\n\n

Vitality and Resonance<\/strong><\/p>\n\n\n\n

Resonance is a mysterious concept. As Rosa argues, it is fundamentally unavailable (unverf\u00fcgbar<\/em>). It cannot be forced, optimised, or planned. And yet, it happens.<\/p>\n\n\n\n

When resonance occurs, something shifts at a fundamental level. The world itself does not change \u2014 but our relationship to it does. What once felt flat or overwhelming gains depth. What felt chaotic becomes coherent. Or perhaps more precisely: it begins to speak back.<\/p>\n\n\n\n

The medieval mystic Hildegard von Bingen described a vital force present in all living beings. In that light, resonance is not an exception, but a moment of access \u2014 a vibration between human and world that has always been possible.<\/p>\n\n\n\n

For an autistic nervous system, with a different kind of permeability (not lesser, but differently attuned to the world), resonance takes on a particular intensity. What becomes visible here is not only an individual sensitivity, but also a friction with an environment rarely designed for reciprocity. Perhaps the issue does not lie in the nervous system, but in the world it encounters.<\/p>\n\n\n\n

The Limits of Control<\/strong><\/p>\n\n\n\n

In a world increasingly driven by acceleration and competition, resonance becomes structurally more difficult. As Rosa notes, we are constantly compelled to move faster \u2014 not to get ahead, but simply to keep up. We do not run in order to arrive somewhere, but to avoid falling behind.<\/p>\n\n\n\n

In such a world, precisely that which enables resonance disappears: openness, reciprocity, the capacity to be moved. Perhaps resonance is therefore not only a personal phenomenon, but also a political one.<\/p>\n\n\n\n

A related idea echoes in the Bible: \u201cBe still, and know that I am God.\u201d<\/em> (Psalm 46:10) Stillness here is not absence, but another way of knowing \u2014 a relational knowing that emerges when control is, briefly, relinquished.<\/p>\n\n\n\n

A World Without Obligation<\/strong><\/p>\n\n\n\n

What animals offer me is precisely that space. They do not demand optimisation, explanation, or constant availability. In a society driven by speed and adaptation, this is almost radical.<\/p>\n\n\n\n

With animals, I do not have to perform. I only have to be present.<\/p>\n\n\n\n

And perhaps that is the essence of rest: not the absence of the outside world, but the absence of obligation.<\/p>\n\n\n\n

Redefining Rest<\/strong><\/p>\n\n\n\n

If we continue to understand rest as \u201cdoing nothing for a while\u201d, we miss something fundamental. Rest is not always withdrawal \u2014 sometimes it is a different way of being connected.<\/p>\n\n\n\n

For me, rest does not lie in silence alone, but in a relationship in which I do not have to constantly translate, anticipate, or comply. A relationship in which the world does not approach me as a task, but as something that gently touches me \u2014 and waits for a response.<\/p>\n\n\n\n

For me, that place begins very small. On the sofa. With Boris, my Bengal tiger cat, beside me.<\/p>\n\n\n\n

And a world that, just for a moment, does not ask: \u201cWhat still needs to be done?\u201d<\/em><\/p>\n\n\n\n

But whispers: \u201cYou are already here.\u201d<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":"

For the Dutch website “Autisme Digitaal“, I wrote a blog about autism and rest. Below is an English translation. The image that goes with it was originally drawn for the “Aut of the Box” creative… <\/p>\n","protected":false},"author":1,"featured_media":4379,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[49],"tags":[],"class_list":["post-4378","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-autism"],"aioseo_notices":[],"yoast_head":"\nOn Animals, Resonance, and a World That Speaks Back » Martine Mussies<\/title>\n<meta name=\"description\" content=\"On Animals, Resonance, and a World That Speaks Back. 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